The Buddha and the Scientist


The physical reality is changing constantly every moment. This is what the Buddha realized by examining himself. With his strongly concentrated mind, he penetrated deeply into his own nature and found that the entire material structure is composed of minute subatomic particles which are continuously arising and vanishing. In the snapping of a finger or the blinking of an eye, he said, each one of these particles arises and passes away many tril-lions of times.

“Unbelievable,” anyone will think who observes only the ap-parent reality of the body, which seems so solid, so permanent. I used to suppose that the phrase “many trillions of times” might be an idiomatic expression not to be taken literally. However, modern science has confirmed this statement.

Several years ago, an American scientist received the Nobel Prize in physics. For a long time he had studied and conducted ex-periments to learn about the subatomic particles of which the physical universe is composed. It was already known that these particles arise and pass away with great rapidity, over and over again. Now this scientist decided to develop an instrument that would be able to count how many times a particle arises and passes away in one second. He very rightly called the instrument that he invented a bubble chamber, and he found that in one second a sub-atomic particle arises and vanishes 1022 times.

The truth that this scientist discovered is the same as that which the Buddha found, but what a great difference between them! Some of my American students who had taken courses in India later re-turned to their country, and they visited this scientist. They reported to me that despite the fact that he has discovered this reality, he is still an ordinary person with the usual stock of misery that all ordinary people have! He is not totally liberated from suffering.

No, that scientist has not become an enlightened person, not been freed from all suffering, because he has not experienced truth directly. What he has learned is still only intellectual wisdom. He believes this truth because he has faith in the instrument which he has invented, but he has not experienced the truth himself.

I have nothing against this man nor against modern science. However, one must not be a scientist only of the world outside. Like the Buddha, one should also be a scientist of the world within, in order to experience truth directly. Personal realization of truth will automatically change the habit pattern of the mind so that one starts to live according to the truth. Every action becomes directed towards one’s own good and the good of others. If this inner experi-ence is missing, science is liable to be misused for destructive ends. But if we become scientists of the reality within, we shall make proper use of science for the happiness of all.

Bài viết này được trích từ cuốn sách The Art Of Living – Thiền Sư S.N.Goenka và William Hart.

Các bài viết trong sách

Dhamma Nanda

Tổng hợp và chia sẻ các bài viết về Dhamma, đặc biệt là những lợi ích phương pháp thiền Vipassana, phương pháp thiền cổ xưa được Đức Phật Gotama tái phát hiện cách đây hơn 2600 năm, và được Ngài giảng dạy như một liều thuốc chung chữa trị những bệnh chung của nhân loại. Phương pháp không tông phái này nhằm tới việc diệt trừ những bất tịnh tinh thần và đưa đến hạnh phúc cao cả nhất của việc hoàn toàn giải thoát..

Trả lời

Email của bạn sẽ không được hiển thị công khai. Các trường bắt buộc được đánh dấu *