MAJJHIMANIKAYE MAJJHIMAPANNASA-ATTHAKATHA

Majjhimanikaye Majjhimapannasa-atthakatha

Evaṃ me sutanti kandarakasuttaṃ. Tattha campāyanti evaṃnāmake nagare. Tassa hi nagarassa ārāmapokkharaṇīādīsu tesu tesu ṭhānesu campakarukkhāva ussannā ahesuṃ, tasmā campāti saṅkhamagamāsi. Gaggarāya pokkharaṇiyā tīreti tassa campānagarassa avidūre gaggarāya nāma rājamahesiyā khaṇitattā gaggarāti laddhavohārā pokkharaṇī atthi. Tassā tīre samantato nīlādipañcavaṇṇakusumapaṭimaṇḍitaṃ mahantaṃ campakavanaṃ. Tasmiṃ bhagavā
kusumagandhasugandhe campakavane viharati. Taṃ sandhāya ‘‘gaggarāya pokkharaṇiyā tīre’’ti vuttaṃ.

Mahatā bhikkhusaṅghena saddhinti adassitaparicchedena mahantena bhikkhusaṅghena saddhiṃ. Pessoti tassa nāmaṃ. Hatthārohaputtoti hatthācariyassa putto. Kandarako ca paribbājakoti kandarakoti evaṃnāmo channaparibbājako. Abhivādetvāti chabbaṇṇānaṃ ghanabuddharasmīnaṃ antaraṃ pavisitvā pasannalākhārase nimujjamāno viya, siṅgīsuvaṇṇavaṇṇaṃ dussavaraṃ pasāretvā sasīsaṃ pārupamāno viya, vaṇṇagandhasampannacampakapupphāni sirasā sampaṭicchanto viya,
sinerupādaṃ upagacchanto puṇṇacando viya bhagavato cakkalakkhaṇapaṭimaṇḍite alattakavaṇṇaphullapadumasassirike pāde vanditvāti attho. Ekamantaṃ nisīdīti chanisajjadosavirahite ekasmiṃ okāse nisīdi.

Tuṇhībhū taṃ tuṇhībhūtanti yato yato anuviloketi, tato tato tuṇhībhūtamevāti attho. Tattha hi ekabhikkhussāpi hatthakukkuccaṃ vā pādakukkuccaṃ vā natthi, sabbe bhagavato ceva gāravena attano ca sikkhitasikkhatāya aññamaññaṃ vigatasallāpā antamaso ukkāsitasaddampi akarontā sunikhātaindakhīlā viya nivātaṭṭhāne sannisinnaṃ mahāsamuddaudakaṃ viya kāyenapi niccalā manasāpi avikkhittā rattavalāhakā viya sinerukūṭaṃ bhagavantaṃ parivāretvā nisīdiṃsu. Paribbājakassa evaṃ sannisinnaṃ parisaṃ disvā mahantaṃ pītisomanassaṃ uppajji. Uppannaṃ pana antohadayasmiṃyeva sannidahituṃ asakkonto piyasamudāhāraṃ samuṭṭhāpesi. Tasmā acchariyaṃ bhotiādimāha. Tattha andhassa pabbatārohanaṃ viya niccaṃ na hotīti acchariyaṃ. Ayaṃ tāva saddanayo. Ayaṃ pana aṭṭhakathānayo, accharāyogganti acchariyaṃ. Accharaṃ paharituṃ yuttanti attho. Abhūtapubbaṃ bhūtanti abbhutaṃ. Ubhayampetaṃ vimhayassevādhivacanaṃ. Taṃ panetaṃ garahaacchariyaṃ, pasaṃsāacchariyanti duvidhaṃ hoti. Tattha acchariyaṃ moggallāna abbhutaṃ moggallāna, yāva bāhāgahaṇāpi nāma so moghapuriso āgamessatīti (cūḷava. 383; a. ni. 8.20), idaṃ garahaacchariyaṃ nāma. ‘‘Acchariyaṃ nandamāte abbhutaṃ nandamāte, yatra hi nāma cittuppādampi parisodhessasīti (a. ni. 7.53) idaṃ pasaṃsāacchariyaṃ nāma. Idhāpi idameva adhippetaṃ’’ ayañhi taṃ pasaṃsanto evamāha.

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