Dighanikaye Mahavaggatika

Yathājātānaṃ karerirukkhānaṃ ghanapattasākhāviṭapehi maṇḍapasaṅkhepehi sañchanno padeso
‘‘karerimaṇḍapo’’ti adhippeto. Dvāreti dvārasamīpe. Dvāre ṭhitarukkhavasena aññatthāpi samaññā
atthīti dassetuṃ
‘‘yathā’’tiādi vuttaṃ. Kathaṃ pana bhagavā mahāgandhakuṭiyaṃ avasitvā tadā
karerikuṭikāyaṃ vihāsīti? Sāpi buddhassa bhagavato vasanagandhakuṭi evāti dassento
‘‘antojetavane’’tiādimāha. Salaḷāgāranti devadārurukkhehi katagehaṃ. Pakatibhattassa pacchatoti
bhikkhūnaṃ pākatikabhattakālato pacchā, ṭhitamajjhanhikato uparīti attho.
Piṇḍapātato
paṭikkantāna
nti piṇḍapātabhojanato apetānaṃ. Tenāha ‘‘bhattakicca’’ntiādi.
Maṇḍalasaṇṭhānā māḷasaṅkhepena katā nisīdanasālā
‘‘maṇḍalamāḷa’’nti adhippetāti āha
‘‘nisīdanasālāyā’’ti. Pubbenivāsapaṭisaṃyuttāti ettha pubba-saddo atītavisayo, nivāsa-saddo
kammasādhano, khandhavinimutto ca nivasitadhammo natthi, khandhā ca santānavaseneva pavattantīti
āha
‘‘pubbenivutthakkhandhasantānasaṅkhātena pubbenivāsenā’’ti. Yojetvāti visayabhāvena
yojetvā.
Pavattitāti kathitā. Dhammūpasaṃhitattā dhammato anapetāti dhammī. Tenāha
‘‘dhammasaṃyuttā’’ti.
Udapādīti paduddhāro, tassa uppannā jātāti iminā sambandho. Taṃ panassā uppannākāraṃ
pāḷiyaṃ saṅkhepatova dassitaṃ, vitthārato dassetuṃ
‘‘aho acchariya’’ntiādi āraddhaṃ. Tattha ke
anussaranti, ke nānussarantī
ti padadvaye paṭhamaṃyeva sappapañcanaṃ, na itaranti tadeva
puggalabhedato, kālavibhāgato, anussaraṇākārato, opammato niddisantena
‘‘titthiyā anussarantī’’tiādi
vuttaṃ.
Aggappattakammavādinoti sikhāppattakammavādino ‘‘atthi kammaṃ atthi kammavipāko’’ti
(paṭi. ma. 1.234) evaṃ kammassakatāñāṇe ṭhitā tāpasaparibbājakā.
Cattālīsaṃyeva kappe
anussarantī
ti brahmajālādīsu (dī. ni. 1.33) bhagavatā tathā paricchijja vuttattā. Tato paraṃ na
anussarantī
ti tathāvacanañca diṭṭhigatopaṭṭhakassa tesaṃ ñāṇassa paridubbalabhāvato.
Sāvakāti mahāsāvakā tesañhi kappasatasahassaṃ pubbābhinīhāro. Pakatisāvakā pana tato
ūnakameva anussaranti. Yasmā ‘‘kappānaṃ lakkhādhikaṃ ekaṃ, dve ca asaṅkhyeyyānī’’ti kālavasena
evaṃ parimāṇo yathākkamaṃ aggasāvakapaccekabuddhānaṃ puññañāṇābhinīhāro,
sāvakabodhipaccekabodhipāramitāsambharaṇañca, tasmā vuttaṃ
‘‘dve aggasāvakā…pe…
kappasatasahassañcā’’
ti. Yadi bodhisambhārasambharaṇakālaparicchinno tesaṃ tesaṃ ariyānaṃ
abhiññāñāṇavibhavo, evaṃ sante buddhānampissa saparicchedatā āpannāti codanaṃ sandhāyāha
‘‘buddhānaṃ pana ettakanti paricchedo natthi, yāvatakaṃ ākaṅkhanti, tāvatakaṃ anussarantī’’ti
‘‘yāvatakaṃ neyyaṃ, tāvatakaṃ ñāṇa’’nti (mahāni. 156; cūḷani. 85; paṭi. ma. 3, 5) vacanato.
Sabbaññutaññāṇassa viya hi buddhānaṃ abhiññāñāṇānampi savisaye paricchedo nāma natthi, tasmā
yaṃ yaṃ ñātuṃ icchanti, te taṃ taṃ jānanti eva. Atha vā satipi kālaparicchede
karuṇūpāyakosallapariggahādinā sātisayattā mahābodhisambhārānaṃ paññāpāramitāya
pavattiānubhāvassa paricchedo nāma natthi, kuto tannimittakānaṃ abhiññāñāṇānanti vuttaṃ
‘‘buddhānaṃ…pe… natthī’’ti.
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Khandhapaṭipāṭiyāti yathāpaccayaṃ anupubbapavattamānānaṃ khandhānaṃ anupubbiyā.
Khandhappavattinti vedanādikkhandhappavattiṃ. Tesañhi anubhavanādiākāraggahaṇamassa
sātisayaṃ, taṃ saññābhave tattha tattha anussaraṇavasena gahetvā gacchantā ekavokārabhave alabhantā
‘‘na passantī’’ti vuttā, jāle patitā viya sakuṇā, macchā viya cāti adhippāyo.
Kuṇṭhā viyāti dandhā viya.
Paṅguḷā viyāti pīṭhasappino viya. Diṭṭhiṃ gaṇhantīti adhiccasamuppannikadiṭṭhiṃ gaṇhanti.
Yaṭṭhikoṭihetukaṃ gamanaṃ
yaṭṭhikoṭigamanaṃ khandhapaṭipāṭiyā amuñcanato.
Evaṃ santepīti kāmaṃ buddhasāvakāpi asaññabhave khandhappavattiṃ na passanti, evaṃ santepi
te buddhasāvakā asaññabhavaṃ laṅghitvā parato anussaranti. ‘‘Vaṭṭe’’tiādi tathā tesaṃ
anussaraṇākāradassanaṃ.
Buddhehi dinnanaye ṭhatvāti ‘‘yattha pañcakappasatāni rūpappavattiyeva,
na arūpappavatti, so asaññabhavo’’ti evaṃ sammāsambuddhehi desitāyaṃ dhammanettiyaṃ ṭhatvā.
Evañhi antarā cutipaṭisandhiyo apassantā
parato anussaranti seyyathāpi āyasmā sobhitoti (theragā.
aṭṭha. 1.2.164 sobhitattheragāthāvaṇṇanā). So kira pubbenivāse ciṇṇavasī hutvā anupaṭipāṭiyā attano
nibbattaṭṭhānaṃ anussaranto yāva asaññabhave attano acittakapaṭisandhi tāva addasa, tato paraṃ
pañcakappasataparimāṇe kāle cutipaṭisandhiyo adisvā avasāne cutiṃ disvā ‘‘kiṃ nāmeta’’nti
āvajjayamāno nayavasena ‘‘asaññabhavo bhavissatī’’ti niṭṭhaṃ agamāsi. Atha naṃ bhagavā taṃ
kāraṇaṃ aṭṭhuppattiṃ katvā pubbenivāsaṃ anussarantānaṃ aggaṭṭhāne ṭhapesi.
‘‘Cutipaṭisandhiṃ
oloketvā’’
ti idaṃ cutipaṭisandhivasena tesaṃ ñāṇassa saṅkamanadassanaṃ, tena sabbaso bhave
anāmasitvā gantuṃ na sakkontīti dasseti.
Taṃ tadeva passantīti yathā nāma saradasamaye ṭhitamajjhanhikavelāya caturatanike gehe
cakkhumato purisassa rūpagataṃ supākaṭameva hotīti lokasiddhametaṃ, siyā pana tassa
sukhumataratirohitādibhedassa rūpagatassa agocaratā. Na tveva buddhānaṃ ñātuṃ icchitassa ñeyyassa
agocaratā, atha kho taṃ ñāṇālokena obhāsitaṃ hatthatale āmalakaṃ viya supākaṭaṃ suvibhūtameva hoti
tathā ñeyyāvaraṇassa suppahīnattā. Tenāha ‘‘buddhā pana attanā vā parehi vā diṭṭhakatasutaṃ,
sūriyamaṇḍalobhāsasadisa’’nti ca ādi.
Tathā sāvakā ca paccekabuddhā cāti. Ettha tathā-saddena ‘‘attanā diṭṭhakatasutameva
anussarantī’’ti idaṃ upasaṃharati, tena sappadesameva nesaṃ anussaraṇaṃ, na nippadesanti nidasseti.
Khajjopanakaobhāsasadisaṃ ñāṇassa ativiya appānubhāvatāya. Sāvakānanti ettha
pakatisāvakānaṃ pākatika
padīpobhāsasadisaṃ. Mahāsāvakānaṃ (theragā. aṭṭha. 2.21
vaṅgīsettharagāthāvaṇṇanāya vitthāro) mahā
padīpobhāsasadisaṃ. Tenāha visuddhimagge (visuddhi.
2.402) ‘‘ukkāpabhāsadisa’’nti.
Osadhitārakobhāsasadisanti ussannā pabhā etāya dhīyati, osadhīnaṃ
vā anubalappadāyakattā ‘‘osadhī’’ti evaṃ laddhanāmāya tārakāya pabhāsadisaṃ.
Saradasūriyamaṇḍalobhāsasadisaṃ sabbaso andhakāravidhamanato. Apaṭubhāvahetuko
visayaggahaṇe cañcalabhāvo
khalitaṃ, kuṇṭhibhāvahetuko visayassa anabhisamayo paṭighāto.
Āvajjanapaṭibaddhamevā
ti āvajjanamattādhīnaṃ, āvajjitamatte eva yathicchitassa paṭivijjhanakanti
attho. Sesapadadvayepi eseva nayo.
Asaṅgaappaṭihataṃ pavattamānaṃ bhagavato ñāṇaṃ lahutarepi visaye, garutare ca ekasadisamevāti
dassetuṃ
‘‘dubbalapattapuṭe’’tiādinā upamādvayaṃ vuttaṃ. Dhammakāyattā bhagavato guṇaṃ
ārabbha pavattā
‘‘bhagavantaṃyeva ārabbha uppannā’’ti vuttaṃ. Taṃ sabbampīti taṃ yathāvuttaṃ
sabbampi pubbenivāsapaṭisaṃyuttaṃ kathaṃ. Titthiyānaṃ, sāvakānañca pubbenivāsānussaraṇaṃ
bhagavato pubbenivāsānussaraṇassa hīnudāharaṇadassanavasenettha kathitaṃ. Evañhi bhagavato
mahantabhāvo visesato pakāsito hotīti.
Saṅkhepatoti samāsato. Yattakopi pubbenivāsānussatiñāṇassa
pavattibhedo attano ñāṇassa visayabhūto, taṃ sabbaṃ tadā yathākathitaṃ te bhikkhū saṅkhipitvā
‘‘itipī’’ti āhaṃsu. Tassa ca anekākāratāya āmeḍitavacanaṃ, pi-saddo sampiṇḍanattho, ‘‘iti kho
bhikkhave sappaṭibhayo bālo’’tiādīsu (ma. ni. 3.124; a. ni. 3.1) viya ākārattho
iti-saddoti dassento
‘‘evampī’’ti tadatthamāha.

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